Name of the Museum /Institution
संग्रहालय/संस्था का नाम
Archaeological Survey Of India , Jabalpur Circle
Reference Number / संदर्भ संख्या
CO-JAB-MP-1390280
Title/ Name of Object
वस्तु का शीर्षक/नाम
Shri Sarvvatomukhi
Type of Object / वस्तु की किस्म
Sculpture - प्रतिमा
Dynasty /वंश
Kalachuri - कल्चुरी
Period / तारीख/युग
C. 10th - 11th Cent. CE
Style / शैली
Kalachuri - कलचुरी
Provenance / उद्गम/क्षेत्र
Bheraghat, Jabalpur, Madhya pradesh
Material / सामग्री
Sandstone - बलुआ पत्थर
Sub Material / उप.सामग्री
Location at the Museum / संग्रहालय में कहा पर अवस्थित है।
Fixed in the circular pavilion of 64 yogini temple, Bheraghat, Jabalpur
State/UT
राज्य/संघ राज्य क्षेत्र
Madhya Pradesh
Measurement/Weight
माप/वजन
Length(cm) / लंबाई
.
Width(cm) / चौड़ाई
70
Height(cm) / ऊंचाई
120
Weight(gm) / भार
.
Diameter(cm) /व्यास
Thickness(cm)/मोटाई
47
Depth(cm) /गहराई
Description / विवरण
Description / विवरण
A goddess Trimurti three-headed seated in ardhaparyanka posture on a kamalasana which is being supported by a lotus wheel Mandala . Twelve arms all are damaged. Three sipauli jata mukuta to three heads, on right Jata mukuta a skull and behind the central jata mukuta flames like waving curly hair are depicted. The right and central faces are looking dreadful due to sunken eyes and their mouths half open from which the teeth can be seen. The third face is peaceful and eyes are half open and mouth closed. In between the prominent breasts of the goddess slightly above, a head with mouth open with fangs showing and eyes sunken is depicted. Kundala, Beaded necklace, bhujaband, katibandh, anklet and transparent lower garment are as usual. A mala coming around the neck is stretched up to the legs in which four skulls are threaded. On the pedestal at the right side, a deity is shown seated in ardhparyanka with a sword in the right hand and holds a Munda from its hair in the left hand. Three attendants are present at the feet one on the right side and two male and female on the left side. Elephant, vyala and makara figures on both sides in successive vertical order. The top flying Gandharva of both sides are missing as the part is broken. The name of the deity is recorded on the pedestal in Nagari script of 10th 111th century CE.
Identification Marks /
पहचान चिन्ह
Identification Mark Images / पहचान चिन्ह का छायाचित्र