| Identification | |
| Name of the Museum /Institution
संग्रहालय/संस्था का नाम |
Archaeological Survey of India, Dehradun Circle |
| Reference Number / संदर्भ संख्या | GM-DDC-UA-1368363 |
| Title/ Name of Object वस्तु का शीर्षक/नाम |
Fragment of a panel |
| Type of Object / वस्तु की किस्म | Sculpture - प्रतिमा |
| Dynasty /वंश | Katyuri - कत्यूरी |
| Period / तारीख/युग | C. 11th - 12th Cent. CE |
| Style / शैली | Katyuri - कत्यूरी |
| Provenance / उद्गम/क्षेत्र | Badrinath Group of Temple, Dwarahat, Tehsil -Dwarahat, District- Almora Uttarakhand |
| Material / सामग्री | Stone - पत्थर |
| Sub Material / उप.सामग्री | Sand stone |
| Location at the Museum / संग्रहालय में कहा पर अवस्थित है। | Badrinath Group of Temple, Dwarahat, Tehsil -Dwarahat, District- Almora Uttarakhand |
| State/UT राज्य/संघ राज्य क्षेत्र |
Uttarakhand |
| Measurement/Weight माप/वजन |
|
| Length(cm) / लंबाई | |
| Width(cm) / चौड़ाई | 14 |
| Height(cm) / ऊंचाई | 34 |
| Weight(gm) / भार | |
| Diameter(cm) /व्यास | |
| Thickness(cm)/मोटाई | 05 |
| Depth(cm) /गहराई | |
| Description / विवरण | |
| Description / विवरण | Fragment of a panel, It has three recess. In this panel from top to bottom, Deity Indra is depicted seated on his mount elephant Aiaravat on first niche, Brahma is depicted in standing posture in second niche, and Agni is depicted in seated posture in third niche. Extreme left side a male figure depicted in standing posture while extreme right side of the panel, Gaja, maker vyal and a female devote in standing posture are depicted. On the pedestal part of the panel a figure of devotee or donor is depicted seated with folded hands in devotional believe. |
| Identification Marks / पहचान चिन्ह | |
| Identification Mark Images / पहचान चिन्ह का छायाचित्र |
|
| Condition / वस्तु की अवस्था | |
| Condition Description / स्थिति का विवरण | Broken from top side with upper left corner and left side is mutilated. |
| Source | |
| From where acquired / अधिग्रहण का स्थान | Badrinath Group of Temple, Dwarahat, Tehsil -Dwarahat, District- Almora Uttarakhand |
| © Disclaimer:NMMA may be contacted for any further information. The documented data is under correction and subject to validation. |